Music and a Mystery to Celebrate Chinese New Year cover

Music and a Mystery to Celebrate Chinese New Year

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Happy Chinese New Year! The Year of the Rooster begins on Saturday, January 28th. To celebrate, here are samples of four recordings of Chinese music recorded in 1902 and 1903.
We hope that someone reading this article might be able to tell us more about these songs.
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Music and a Mystery to Celebrate Chinese New Year

Happy Chinese New Year! The Year of the Rooster begins on Saturday, January 28th. To celebrate, here are four recordings of Chinese music recorded on Victor in 1902 and 1903. We hope that someone reading this article might be able to tell us more about these songs.

The recordings are part of the collections of the Recorded Sound Section of the Library of Congress and can be found in the National Jukebox. We do not know the song titles or the names of the performers. By talking to experts on Chinese culture so far, we have learned that the language is Cantonese (later issues of Chinese music on Victor were marked “Cantonese”).

A recording label for one of the unidentified recordings of Chinese songs. The labels may include information that will help identify the songs, but they have not yet been translated. This one was recorded on November 17, 1902.

The first selection, a duet recorded in 1902, may also be from an opera or it might be a traditional song. Selections 2, 3 and 4, recorded in 1903, seem to be selections from a Cantonese opera or operas.

These are the Victor recordings found in the Library of Congress’s National Jukebox. The “part” notes on three of the recordings might indicate that these selections recorded in August 1903 were all part of one opera.

1st selection: Chinese Recording, Victor 7183D, November 17, 1902. Vocal duet. National Jukebox, Library of Congress.

2nd selection: Chinese Recording, vocal and instrumental ensemble, part 2, Victor 7134B, August 7, 1903. National Jukebox, Library of Congress.

3rd selection: Chinese Recording, vocal and instrumental ensemble, part 6, Victor 7127F, August 7, 1903. National Jukebox, Library of Congress.

4th selection: Chinese Recording, vocal and instrumental ensemble, part 7, Victor 7146G, August 10, 1903. National Jukebox, Library of Congress.

The Discography of American Historical Recordings (DAHR) at the University of California at Santa Barbara gives no titles but tentatively lists them has having been recorded in Philadelphia, although the label says “Camden, NJ.”

The DAHR does list a troupe that was recorded on other discs earlier in 1903, possibly in Philadelphia, the Chinese Opera Company. So this is a possible name for the ensemble, or one ensemble, on these recordings. To me, all this makes the songs intriguing, an interesting mystery that we would like to solve. But as they are, the songs and music are delightful, even for those of us who can’t understand the words.

Additional recordings of Chinese songs may become available in future updates of the National Jukebox. This link will take you to the items as they appear in the National Jukebox, including the record label for each recording.

Chinese Band, ca. 1904. Prints and Photographs Division, Library of Congress.

The traditional instruments shown in this photo are often used in Chinese operas. These include a drum, cymbals, and a gong, held by performers. The man on the far left appears to be playing percussion on a drum stand. In the back are stringed instruments (a sanxian, an erhu, and an instrument related to the erhu), a flute, and a belled wind instrument.

Most of Chinese immigrants who came to the United States in the mid to late 19th century were from Guangdong province and spoke Cantonese. The majority were men who provided support services for the construction of railroads and for the mining industry in Western states — beginning with the California Gold Rush in 1849.

Initially this wave of immigration was encouraged by the United States. But anti-Asian sentiments led to the Chinese Exclusion Act of 1882 that placed a ten-year moratorium on immigration from China. The laws of the time did not allow Chinese to marry European Americans, and, although the Exclusion Act allowed for men to send for brides and family members, the immigration policies as practiced made this difficult.

Despite these hardships, Chinese communities grew in urban centers, particularly in western states and in some eastern cities. It is these communities that Victor saw as consumers of the Chinese music that they recorded.

The origins of Chinese opera in Guangdong are not certain. It is thought to have arisen in the 13th century as a result of influence from the operas in Northern China. Northern opera arose from folk dramas that were originally from southern China, so interaction between the south and the north figures in sung dramas before opera arose in China.

Studio portrait of two Chinese women in ceremonial or opera dress. Tropenmuseum, part of the National Museum of World Cultures, CC BY-SA 3.0

The plots are from Chinese history, classical literature, epics, and myths. The stories often carry social lessons, and were intended to be educational as well as entertaining. Performances included acrobatics, dance, and martial arts as well as singing. The musicians used traditional instruments, as you can hear in these recordings. So these performances are quite different from European opera and contain many features of Chinese traditional music and song.

Cantonese Opera became popular in Hong Kong, where was popular with people who fled southern provinces during the regime change of the 1950s. In 1957 the Mao regime purged artists, including the opera tradition it had formerly supported, favoring only new artistic expressions that supported the new China, such as operas about the 1949 revolution.

At the time, opera in Hong Kong thrived, but it declined during the later 20th century and there are few troupes performing it today, although there are current efforts to revitalize it. The music in the United States became less popular as Chinese Americans adopted American culture. Consequently there are not many people with the knowledge to identify these recordings. But those who are interested in revitalizing Chinese musical traditions may find these recordings all the more valuable for the information they contain.