Reuse of Cemeteries in Prehistoric Ireland  cover

Reuse of Cemeteries in Prehistoric Ireland

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With the cold weather and ice descending upon the Midwest, I’ve found myself spending more time watching HGTV than I normally do. My favorite shows are the fixer upper ones, like Property Brothers and Flea Market Flip. I really like the concept of upcycling and reusing older materials to create new uses, rather than buying something brand new. I like the idea that historic objects are given a new life and are saved from being recycled or destroyed. In a way, they have life histories much like we humans do—they were designed to serve a specific purpose and are being reused in a creative way that maintains that historic integrity. But what does this have to do with mortuary archaeology? Can we reuse cemeteries to give them new life?


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Reuse of Cemeteries in Prehistoric Ireland

Upcycling

With the cold weather and ice descending upon the Midwest, I’ve found myself spending more time watching HGTV than I normally do. My favorite shows are the fixer upper ones, like Property Brothers and Flea Market Flip.

I really like the concept of upcycling and reusing older materials to create new uses, rather than buying something brand new. I like the idea that historic objects are given a new life and are saved from being recycled or destroyed. In a way, they have life histories much like we humans do—they were designed to serve a specific purpose and are being reused in a creative way that maintains that historic integrity. But what does this have to do with mortuary archaeology? Can we reuse cemeteries to give them new life?

Mound of Hostages

Mound of Hostages

Image by Poleary91

(CC BY-SA 4.0)

Hill of Tara

A new article by Quinn (2015) examines reuse of cemeteries in prehistoric Ireland. He examines the burial site known as the Mound of Hostages, located on the Hill of Tara.

Tara is found just north of Dublin in North Leinster, and is within an area of intensive prehistoric occupation and activity. It is a productive agricultural area near the Boyne River, and provided an important space for prehistoric peoples, both as a domestic site and ritual space. Due to this, it has been an area that has been investigated by many archaeologists.

Quinn (2015) focuses on the Middle Neolithic and Early Bronze Age mortuary activity occurring in the Mound of Hostages, which was excavated previously in the 1950s. The Mound of Hostages was a passage tomb built during the Middle Neolithic period between 3350 to 2800 BCE. It was reused during the Early Bronze Age from about 2300 to 1700 BCE.

Recycling a Tomb

Quinn (2015) is able to identify four periods of use of the Mound of Hostages passage tomb as a mortuary site.

First, between 3210 and 3100 BCE, the passage tomb was constructed. A passage tomb is a narrow passage made of large stones with one or more burial chambers covered by stone and earth to create a mound. The Mound of Hostages was constructed to have three distinct chambers with area for burials along the sides. The tomb was used for burial during this first period, and most individuals were deposited here between 3150 and 3050 BCE.

After a hiatus of around 1000 years, the mound began to be used again in the Early Bronze Age. Burials were deposited within the passage tomb around 2100 to 2035 BCE. However, around 2010–1965 BCE, there was a shift in burial from within the tomb to within the mound itself surrounding the tomb. This use of the mound ended around 1855–1790 BCE. Two-hundred years later, a single burial was deposited at the site.

Saint Patrick Church on Hill of Tara in Ireland

Saint Patrick Church on Hill of Tara in Ireland

©iStock.com

Mound of Hostages was named so in the medieval period because it was a neutral and well-known space where the symbolic exchange of hostages could take place. The name doesn’t have anything to do with the prehistoric burials.

Times and Uses

Not only did this site vary with when people were buried there — it also varied in the frequency of use. During the Middle Neolithic there were 293 individuals buried there, including infants, children, male and female adults.

Some of these individuals were cremated and others were unburned. During the Early Bronze Age, there were 16 individuals buried within the passage tomb, 16 buried outside of the tomb in the mound, and then the single lone burial at the end of this period. Most burials in the Early Bronze Age were adults.

Interpreting the Evidence

By assessing the demography (ages and sexes) of the burials at the Mound of Hostages, and comparing these again known information about general population size during these periods within the broader region, Quinn (2015) is able to interpret how the Mound of Hostages was used.

During the Middle Neolithic period, this mound served as a ritual site for a single local community to bury and remember the deceased. For around 100 years, they returned to the site to bury select members of the community and engage in other ritual interactions at the site. By burying these individuals all together, they affirmed their communal identity and strengthened relationships, and by allowing different forms of body treatment (cremation vs. inhumation), they also allowed for some individual or familial identity to be expressed.

Select Status

However, during the Early Bronze Age, less people were buried in the mound, suggesting that it afforded or reflected some types of special or elite status to those who were.

By only burying select individuals, like perhaps the heads of the households, they reaffirmed the inequality present within the community. As burial changed from within the tomb to outside in the mound, Quinn (2015) suggests that there was another shift from this being an elite burial site for one community, to being an elite site for multiple communities. This allowed for affirmation of not just community, but regional ties between a network of communities.

Drawing Conclusions

Quinn (2015) concludes that argues that mortuary spaces are more than a place where the deceased are disposed of- they are active places of remembrance and celebration of the dead.

By reusing these sites, the new communities are creating connections to real or imagined ancestors. But this site is more than just that- it was a space where community identity was reaffirmed, manipulated, and changed. Further, the use of the space to maintain these communities shifted over time and is evidence in the variation in burial. This is a fascinating study, and I highly suggest checking it out!