Back To The Real St. Nicholas cover

Back To The Real St. Nicholas

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Our annual Holiday Best Books list named Dr. Adam English’s The Saint Who Would Be Santa Claus No. 2 out of the 12 books on the “best” list.
The record on Nicholas is thin because he left no volumes of his own theology or poetry or sermons. We have nothing written in his own hand. We have nothing written by his immediate contemporaries, either.
The earliest historical records that mention his name come from a couple of hundred years after his death. That’s always troubling to a historian who, of course, would rather have first-hand accounts.





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Back To The Real St. Nicholas

Adam English Interviewed by David Crumm

DAVID: We know very little about the original St. Nicholas. You describe him, at one point in your book, as “a vaguely historical personage.”

ADAM: Yes, the record on Nicholas is thin because he left no volumes of his own theology or poetry or sermons. We have nothing written in his own hand. We have nothing written by his immediate contemporaries, either. The earliest historical records that mention his name come from a couple of hundred years after his death. That’s always troubling to a historian who, of course, would rather have first-hand accounts.

Adam English

Adam English

Adam English (left) and a good friend.

The Council Of Nicaea

DAVID: When I’ve heard people preach about St. Nicholas, they like to say he attended the famous Council of Nicaea that was convened by Constantine the Great and developed one of the earliest Christian creeds. But that’s a historical point open to some debate, right?

ADAM: The lists of those who attended Nicaea are not consistent. The questions historians face is: Why do they differ? Did some scribes later add people who they thought should have been there? The earliest lists name only about 200, but those could have been partial lists that were made to show some of the most prominent bishops in attendance. The consensus of scholars now is that there were closer to 300 bishops at Nicaea. In the larger lists, Nicholas’s name appears; he’s not in the shorter lists. That’s where the ambiguity lies. He’s not named in all lists, so there is room for doubt.

No Archives

DAVID: People are familiar, thanks to novelist Dan Brown and others, with the extensive Christian archives at the Vatican—and in other parts of the world, as well. But there is no such thing as an archive of documents from Bishop Nicholas’s reign.

ADAM: No. So far, historians have uncovered nothing from his lifetime. Then again, if you’re evaluating historical figures by the surviving works in their own hand—Jesus didn’t leave any written works, nor did Socrates.

The First Council Of Nicaea

The First Council Of Nicaea

Image Courtesy Coemgenus

(CC BY-SA 3.0)

Where is Nicholas Today?

DAVID: Excellent point. Still, I want readers to understand how painstaking you had to be in sifting various layers of the historical record to prepare this new biography. Among the claims you had to sift: Where is Nicholas buried today?

ADAM: By and large, Nicholas is buried in Bari, Italy. There are fragments of his bones that have made it to Venice and other places. His bones were moved from Turkey to Italy in 1087 and, a few years later, some Venetian sailors came and took some fragments of the bones. There are finger bones and other relics that have made appearances in churches around the world, claiming to be authentic. But the bones in the tomb in Bari have been analyzed on multiple occasions. Today, he’s mostly in Bari, Italy.

Myrrh?

DAVID: I’ve never made it to Bari—but I’m fascinated by the annual collection of liquid from Nicholas’s tomb. They call it myrrh, even though real myrrh is something different—a resin from a thorny tree.

ADAM: This is one of the more fascinating and curious parts of this story. From very early on in the history of Nicholas’s relics—and to this day—his tomb secretes this clear watery liquid, called myrrh or oil. If you visit Bari, you can purchase little vials of it. It’s collected once a year in a big celebration. One of the ministers goes in and collects a vial of it, then it’s diluted and mixed with water and oil and they prepare tiny samples of it for pilgrims. It may sound unique and it’s little known in this country, but Nicholas is not the only one from the Middle Ages whose tomb secretes liquid.

St. Nicholas Statue In Bari

St. Nicholas Statue In Bari

Image Courtesy Adam English

The Old Town

DAVID: Describe Bari, Italy, for our readers.

ADAM: Today, Bari is a large modern port city on the eastern side of Italy and cruise ships come in and out. But the old town of Bari is where you’ll find the Basilica of St. Nicholas is an enclosed, medieval-style area.

The streets are labyrinths. Houses are built on top of houses. The locals will say this was done on purpose so that if a raiding party descended on the town, they would get lost in the maze-like bowels of the city. But there is a plaza that opens up and the basilica is there. It’s an imposing, gray, blocky building and you can go inside. The basilica was built around the year 1100.

The Crypt

ADAM (Cont.)

Nicholas’s body is underneath the main altar in a crypt. You take the side stairs down into this darkly lit chamber to a simple gray tomb. Most of the time, the people who are there are either tourists or Russian pilgrims. Nicholas is still very popular with the Russians. Nothing in the basilica would remind an American visitor of Santa Claus—no sleighs or reindeer or any of the images we associate with Santa Claus.

You can see the tomb through a grate, but you cannot see the bones inside. One of the fascinating things to watch on certain days is one of the Dominican fathers who maintains the basilica will go behind the grate and the visitors will pass their prayer cloths or Bibles through the grate to the Dominican who will lay it on the tomb for a blessing and then hand it back.

Pilgrims at the Tomb of Saint Nicholas in Bari

Pilgrims at the Tomb of Saint Nicholas in Bari

Gentile da Fabriano, c. 1425

Image Courtesy National Gallery of Art, Washington, D.C.

Debate

DAVID: We’re not entirely sure about the dates of his birth and death, even though his feast day of December 6 is based on the officially regarded date of his death in the year 343. Wikipedia says he was born in 270 and died Dec. 6, 343, but your book says there may be some debate on that chronology among historians.

ADAM: The standardized dates are the ones given in Wikipedia. The death date is very specific in 343, and it now marks the feast—but even that date came from a historical source in the 12th century, hundreds of years after Nicholas lived and died. In terms of his birth date? There are many guesses and we don’t have any concrete historical record to settle the question.

Historical Details

DAVID: One of the historical details you describe in the book is the overall prevalence of the name “Nicholas” in the ancient world. Prior to the 4th century, the name was not well known. After the 4th century, the name was spreading around the world. That’s an indication that something famous happened with a man by that name in the 4th century.

ADAM: It’s a circumstantial piece of evidence. I can’t find records of people named Nicholas before the 4th century, but after that it’s a prevalent name throughout Asia Minor.

The Tomb Of Saint Nicholas

The Tomb Of Saint Nicholas

Tombe of Saint Nicolas, Bari, Italy

Image Courtesy LooiNL

(CC BY-SA 1.0)

Legends

DAVID: You tell readers that there are many legends that were associated with St. Nicholas in the centuries after he lived and died. But, the one heroic story that probably was based on historical fact was Nicholas helping three poor girls to avoid slavery, or worse.

ADAM: This story of his anonymous gifts to the three maidens really stands out. There are also early references that attach Nicholas as a patron saint of sailors. He learns that these three girls are destitute and on the brink of being sold—then, one by one, he provides bags of gold that become dowries so they can marry, instead. There’s nothing exactly like that story from other saints in that era.

The Least Among You...

ADAM (Cont.)

But here was a story about Nicholas anonymously giving something to these three poor girls—girls no one else in that era would have cared about. He is truly taking the biblical command to look out for “the least among you” to heart in a serious way.

He does something that is purely generous and purely good and he does it without any hope of reward.

That story lit up people’s imagination. He becomes a gift giver, a patron saint of young maidens, newlyweds and anyone in dire distress. You’re down to your very last crust of bread, but watch the window: Nicholas may yet appear to save you.

Nicholas and Sailors

DAVID: But the story about Nicholas and sailors? That goes way back, right?

ADAM: It goes back to the earliest versions of his life we can find. There were numerous stories of Nicholas rescuing sailors or helping out on the high seas. The references come from the 500s, when he already was connected with sailors, especially when they were crying out for help.

It’s also why his fame spread through trade routes around the world. In Greece, they sometimes picture Nicholas’s clothes soaked in brine, his beard dripping sea water, and his face covered in sweat precisely because of this association.

Velikoretsky Icon of Nikolai

Velikoretsky Icon of Nikolai

Public Domain Image

The Icon Of St. Nikolai

DAVID: Beyond our Western Santa Claus, the real St. Nicholas remains hugely popular to this day, as you point out in your book.

ADAM: You only have to look at the tradition involving the Icon of St. Nikolai at Velikoretsky, Russia. The tradition of Nicholas’s pilgrims forming a procession to Velikoretsky goes back a long, long time.

It became quiet and fell off in numbers during the Communist era—then, afterward, it was publicly reinstated and gets bigger and bigger each year. The procession in June drew 35,000 pilgrims, but there was nothing I saw in the American media.

Popular

DAVID: There is information on this pilgrimage of the icon on websites in Russian and other Eastern European languages, but nothing I can find in English on the processions.

ADAM: Nicholas is popular all across Europe. In the UK alone, there are more than 500 churches that bear the name Nicholas. He’s venerated in Netherlands, Germany, Austria—a very European saint.

His continuing popularity lies in the stories that are told and retold. One of the stories I tell in the book is about Nicholas having drinks with other saints up in heaven. He keeps nodding off. Someone nudges him and he says: I’m sorry but I’m just back from helping more sailors in trouble get back to their port.

That’s the kind of story that still is passed around. He’s a saint who is earthy. He’s a laborer. He’s not afraid to get messy to help people.

Article Courtesy Read The Spirit

(CC BY 3.0)